Skip to main content

Leo Igwe: contact the embassy, please

Further News from Nigeria

The State Security Service has taken Uche with them away from his home supposedly to their offices.
Leo has asked the person who lives with Uche to go to the offices and ask what is happening.
Leo says that the SSS should be open about what are the reasons for this harassment of Uche and allow him proper legal representation.
The situation is unfolding right now.
Leo says "we are deeply concerned"
He asks all of us to take whatever action we can to make the Nigerian authorites aware that the eyes of the world are on this matter and that we expect that they will be behave properly in providing people with information as to why they are being held and questioned and gioven access t legal representation.
Leo says not to be concerned about any effect this may have on him and his meeting on Monday with the police. He sauds it i important that the authorities in Nigeria are aware of the international concern.
Contact local Nigerian Embassies , organs of Government in Nigeria etc.


Background info here.

Polite but firm communications expressing serious concern and requesting helping in dealing with this unfolding situation urgently now need to be sent, please.

I have emailed and have written a letter to the High Commissioner in London,

His Excellency, Dr Dalhatu Sarki Tafida, High Commissioner
Nigeria High Commission,
9, Northumberland Avenue,
London WC2N 5BX, United Kingdom.

I used this email address as I could find none more suitable: political@nigeriahc.org.uk

Let me know if you find a better one.

Comments

Anonymous said…
For those in the US

Ambassador Baba Gana Wakil
Nigerian Embassy in DC
202-986-8400 Extension 1069
Podblack said…
Thank you for this - looking forward to further updates, since the Bad Astronomy site and the Skeptic Zone podcast are reporting on the news and urging people to write.

Popular posts from this blog

EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS

(Published in Faith and Philosophy 2011. Volume 28, Issue 2, April 2011. Stephen Law. Pages 129-151) EVIDENCE, MIRACLES AND THE EXISTENCE OF JESUS Stephen Law Abstract The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed – a principle I call the contamination principle – entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of indepen

Aquinas on homosexuality

Thought I would try a bit of a draft out on the blog, for feedback. All comments gratefully received. No doubt I've got at least some details wrong re the Catholic Church's position... AQUINAS AND SEXUAL ETHICS Aquinas’s thinking remains hugely influential within the Catholic Church. In particular, his ideas concerning sexual ethics still heavily shape Church teaching. It is on these ideas that we focus here. In particular, I will look at Aquinas’s justification for morally condemning homosexual acts. When homosexuality is judged to be morally wrong, the justification offered is often that homosexuality is, in some sense, “unnatural”. Aquinas develops a sophisticated version of this sort of argument. The roots of the argument lie in thinking of Aristotle, whom Aquinas believes to be scientifically authoritative. Indeed, one of Aquinas’s over-arching aims was to show how Aristotle’s philosophical system is broadly compatible with Christian thought. I begin with a sketch of Arist

Plantinga's Evolutionary Argument Against Naturalism refuted

Here's my central criticism of Plantinga's Evolutionary Argument Against Naturalism (EAAN). It's novel and was published in Analysis last year. Here's the gist. Plantinga argues that if naturalism and evolution are true, then semantic epiphenomenalism is very probably true - that's to say, the content of our beliefs does not causally impinge on our behaviour. And if semantic properties such as having such-and-such content or being true cannot causally impinge on behaviour, then they cannot be selected for by unguided evolution. Plantinga's argument requires, crucially, that there be no conceptual links between belief content and behaviour of a sort that it's actually very plausible to suppose exist (note that to suppose there are such conceptual links is not necessarily to suppose that content can be exhaustively captured in terms of behaviour or functional role, etc. in the way logical behaviourists or functionalists suppose). It turns o